Beginning in chapter 12, the following chapters of Deuteronomy have something of a connection to the structure of the Ten Commandments given in Chapter 5. Chapter twelve has to do with the worship of God alone.
In Deuteronomy, the people are given direction on where and how they are to go about worship in the new life of the promised land. There has been some laxity and difference in worship among the people, but this is not representative of the rest that they will then have in the new land. What is striking is the use of the phrase “everyone doing what is right in their own eyes” which is of course characteristic of the people of Israel before they have a king (Judges 17:6). Over and over, God’s vision is to bring order to chaos–righteous rule to anarchy.
They are also told to not take up the practices of the pagan world which brings children to be sacrificed. In the chaos of the present moment, and in the pagan world (a world not just chaotic in practices, but in which God to worship), children are brought to death. But with Jesus, there is something different in Luke. Like John the Baptist before him, Jesus doesn’t dance to the world’s tune. Instead of chaos, he brings order. Unlike the pagan gods who demand the life of children, Jesus brings life to the widow’s son. He brings sight to the blind and hearing to the deaf, and gospel proclamation to the poor (hope for the future).
John and Jesus’s ministries are brought into unity, but all of this is under God, not under the tunes of men. The world will play its song of death, but the unified theme of Jesus is the song of deliverance.
Consider the first chapters of The Silmarilion and the songs of Melkor and Eä.
Think about the songs of deliverance from Psalm 32.
Related Catechism Questions
245. Why do Anglicans worship with a structured liturgy? (Page 85)
Anglicans worship with a structured liturgy because it embodies biblical patterns of worship, fosters reverence and love for God, deepens faith in Jesus Christ, and is in continuity with the practices of Israel and the Early Church. (Numbers 6:22–27; Deuteronomy 12:8–14; Psalm 96; Acts 2:42–47; Revelation 15; Didache 8–10)
313. Is it always wrong to harm or kill another? (Page 103)
There are circumstances in which justice, the protection of the weak and defenseless, and the preservation of life may require acts of violence. It is the particular task of government to uphold these principles in society. However, our Lord calls us to show mercy and to return evil with good. (Numbers 35:9–34; Matthew 5:43–45; Romans 12:17–21; 13:1–4; Articles of Religion 37)